LARRY HURTADO HAS given us in this opening chapter some great content to think about, but perhaps most importantly, he has provided for us a meaningful and (we shall see) workable model in which conversations about Christology and Jesus-worship can be situated. I'll give an example of what I mean in a second, but we really should first give that model in its most summary form. Here I also include the corresponding posts to each of Hurtado's factors and some of the introductory posts in order to give as comprehensive a summary as possible.
Hurtado section/factor
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Post
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“Unwrapping” my book
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Introduction
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Introduction
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Introduction
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Chapter 1: Forces and Factors
Jewish monotheism
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Chapter 1: Forces and Factors
Jewish monotheism
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Here I began to press a little harder to
scope the breadth of meaning contained in Hurtado’s important use of “binitarian”,
with a view that Dunn’s evolutionary model could be both compatible and
manifest the diversity to which Hurtado holds.
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Chapter 1: Forces and Factors
Jewish monotheism
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Chapter 1: Forces and Factors
Jewish monotheism
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Chapter 1: Forces and Factors
Jewish monotheism in Christianity
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Chapter 1: Forces and Factors
Jesus
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Chapter 1: Forces and Factors
Religious Experience
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Chapter 1: Forces and Factors
Religious Experience
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Chapter 1: Forces and Factors
Religious Environment
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Now I did warn readers that this series was not to be understood as chapter summaries, but I had no idea then just how much I was going to write. I don't know what the word count is for Chapter 1 in Lord Jesus Christ, but it can't have been a whole lot briefer at over 12000 words over the thirteen posts here! Whoops. But that is a good segue to promote the actual reading of the material I have been discussing for yourself. As was evident from my use of Kindle Locations in the earlier posts (I worked out a way in the end of identifying page numbers), my copy was purchased from Kindle. At times I wished I had purchased the paper version, but at other times it was very useful to be able to use the electronic format, especially when doing searches (e.g. for a key conceptual term or for a cited author).
I mentioned above that perhaps the most useful contribution here from Hurtado is the actual structure itself, which helps situate our Christological and theological conversations. Without the content he has provided in that structure (in summary form only remember - the rest of the book is devoted to filling it and bolstering it from the first 160 years of Christianity), the model would obviously fall flat, so we can consider that the two do indeed go together. Now, I mentioned very early on in the series that this book brings the reader to consider what they might think about various issues that perhaps they didn't even know people held views about! Once confronted with the options and the evidence, you can no longer remain indifferent - you are engaged in a significantly deeper level of inquiry and can't look back. An example of how this plays out could be in the Jesus section we covered in Part 10. The content that Hurtado provides in summary form focuses primarily on the effect of Jesus on people. Just like Marmite, by promoting a love/hate response, the object or subject in question has a tendency of "going viral". It's a great point and is situated well within the "Jesus" factor. But of course, more could be said. Simply because of Hurtado's methodology, my own thinking is now probing the reflective space that it opens up for me and I find myself wondering: "what about Jesus' devotion to God"? That question is also situated within the Jesus factor even though Hurtado does not treat it. My point is that if you had simply asked me to discuss Jesus devotion more loosely, I am not sure I would have considered this aspect.
OK - it's time for me to have a break now, so back in a few days. Thanks again for your interactions and your time.
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