Showing posts with label doctrine. Show all posts
Showing posts with label doctrine. Show all posts

Saturday, 30 September 2017

Sample Chapter is out!

I have no idea how much time I have spent crafting this chapter. I feel like I have written it several times over the last couple of years!

This opening chapter of my book manuscript introduces a new combination of already established theological concepts. It applies hermeneutic principles of interpretation to the historical development of the doctrine of the Trinity, thus opening a middle ground between "Triune God advocacy" and Biblical Unitarianism and, I hope, increase the opportunities for productive dialogue between these traditionally-opposed schools.

This, the opening chapter, is a very personal one.

Particular credit goes to Marc Gallagher who gave me some fantastic constructive criticism and advice on it a few months ago, although quite a number have contributed in various ways to the development of the thesis of this book, which I extract here from the uploaded chapter:

First century Christian faith did indeed seem to have – at least in the more successful strands of Christianity of the time – an all-new trinitarian hub, and indeed did not yet feature a tri-personal God. The latter would be the expression and safeguarding of the former. That is the thesis of this book: the Triune God is the fourth-century expression and safeguarding of the first-century triune faith.

Please read or download the chapter in full here.

As readers may have learned already from a previous post, I haven't had much luck with my first three publishers, so until the book situation changes, I will tend to prioritise my other goals via this blog. Hopefully, folks might at some point realise that the Triune Hub hypothesis could give new leverage and clarity to the trinitarian enterprise. If that does happen, I may not even be the best person to publish on it. I'm more committed to getting a more accurate perspective of the past and improving the state of Christian apologetics to mind too much, although I have wondered and prayed about a partnership. But this chapter remains one of my most nurtured, careful and developed pieces I have written to date, so if you would like to read it I'd love to hear your feedback.

Blessings.

Friday, 15 May 2015

Key notions defined series: 3. Doctrine

Having completed my main review of the New Testament (and some Old Testament) texts, cataloguing almost 500 passages, I am "celebrating" that milestone by publishing a part of the paper that helps me in the processing and weighing of these texts, which is currently entitled Chapter 2: Key Notions Defined. It also is an opportunity for me to tidy up these definitions.

Here is the next one.

3. Doctrine

All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness. 2 Timothy 3:16[1] (NRSV)

Congregations and students of the Bible are often reminded of this wonderful verse, but how does the Holy Trinity fare? Is it definitely God-breathed and infused into the Scriptures? Is it useful for teaching, rebuking, correcting and training in righteousness? Is it practical? This is one of the key challenges that underpins the “Trinitarian revival” picture painted by Holmes in the next chapter, taken up by many. Let us simply remember that dry, intellectual (even unbelieving) study of God is a very recent phenomenon, and that purely intellectual and vocalised agreement of “a” doctrine might have sounded very strange in much of our church history, and I suspect would still be odd, for example, in the Orthodox Church. So do not be fooled when you see the word “doctrine” in scripture. It is the same Greek word translated “teaching” [διδασκαλίᾳ] in the passage cited above . Quite frankly, it is surprising that translators still opt for this word, when the first century meaning – according to the Pastoral Epistles – was so consistently practical.

So if you see the word “doctrine” in this paper, please do not confuse it with the way the earliest Christians saw διδασκαλίᾳ: good, applicable teaching that changes your life.





[1] Another possibility reading is “Every Scripture inspired by God is also useful…”
[2] See 1 Tim 1:3, 1 Tim 1:10, 1 Tim 4:16, 2 Tim 4:3, Titus 1:9, Titus 2:1